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When Mustafa Kemal Atatürk, founder of modern Turkey and
one of the great figures of the 20th century, died on 10 November 1938
he was mourned by the entire country.
Since the construction of a monumental tomb appropriate
to the memory of this great man was going to take years, he was first
buried at the Ethnographic Museum in Ankara.
Selecting a site for the mausoleum was entrusted to a
preliminary committee established on 6 December 1938. They proposed
eight alternative sites in the capital, including the district of Çankaya
of which Atatürk had been so fond, and this was the location favoured
by most people. However, the committee set up by parliament to make
the final decision chose Rasattepe, a hill then empty apart from a meteorological
station, on the advice of Mithat Aydın, member of parliament for Trabzon
and an engineer. Rasattepe was visible from as far away as Dikmen and
Etlik on the outskirts of the city.
Now
that the location had been decided upon, a further committee was set
up to organise selection of the design, and on 31 October 1941 an international
competition was announced, specifying that the designs should symbolise
the achievements and personality of Atatürk and through him the Turkish
nation. Altogether 49 designs were submitted over the next year, and
evaluated by a German professor Johannes Kruger, an Italian professor
Arnoldo Foschini, and Turkish architects Professor Emin Onat and Associate
Professor Dr Orhan Arda. Three designs were selected from among the
entries, but the final choice among the three was made by the government.
They chose the joint project submitted by Emin Onat and Orhan Arda.The
travertine rock, which was to be the main building material, was brought
from Haymana, Mahköy and Papazderesi in Ankara, Eskipazar in Çankırı,
and Pınarbaşı in Kayseri, and marble from Afyon, Çanakkale, Bilecik,
Adana and Hatay.
After construction was well under way a second competition
was organised for the statues, reliefs, and inscriptions, which were
to illustrate the War of Independence and Atatürk’s reforms.The mausoleum
was completed on 9 November 1953, and on 10 November 1953, just 15 years
after his death, Atatürk’s body was moved from the Ethnographic Museum
to the mausoleum.
Visitors
approach this imposing building along a road bright with flowers through
a tree filled park. As they climb the broad flight of 26 steps, groups
of statues by Hüseyin Özkan come into sight in front of the towers of
Freedom (Hürriyet) and Independence (İstiklâl).Behind the towers and
statues stretches the 262 m long Lion Road, which is paved with travertine
and lined by statues of lions in the style of the Hittites, founders
of the oldest state in Anatolia. There are six pairs of lions on each
side of the road, making 24 in all. Made by sculptor Hüseyin Özkan,
they symbolise serenity, power and protectiveness.
The road leads into an open square measuring 80 by 130
metres which can accommodate forty thousand people on ceremonial occasions.
Flights of steps at both left and right lead up to the great hall (Hall
of Honour) of the mausoleum.The great Hall of Honour, with its huge
20 metre high columns (8 each at the front and back, and 14 each along
the sides), is reached by a flight of 42 steps 44 metres in length.
In the centre of the steps is an inscription bearing Atatürk’s famous
words, ‘Sovereignty belongs unconditionally to the nation’. Atatürk
lies in a grave dug in the earth beneath the green and gold mosaic floor
of the octagonal room under the great hall. Around the grave are jars
containing soil from each of Turkey’s provinces.
Official ceremonies are held in the great hall, where
there is a symbolic marble sarcophagus, in front of which those attending
the ceremonies stand in silence as a gesture of respect. The sarcophagus
is made of a single block of red, black and white marble weighing 32
tons quarried in Gümüşhane in northeastern Turkey. Behind the sarcophagus
is an enormous window admitting light which falls directly on the sarcophagus,
so rendering it the focal point of attention as you enter. Ankara Castle
is visible from the window. The depressed vaults over the area containing
the sarcophagus are ornamented with a design of kilim motifs worked
in gilded mosaic.
The
polychrome mosaics in the side galleries and on the floor of the Hall
of Honour were designed by Nezih Eldem and inspired by his studies of
15th and 16th century carpets and kilims. On the ceilings of the colonnades
and between the towers are frescos by Tarık Levendoğlu. On the left
hand side of the exterior wall is an inscription of Atatürk’s Address
to Turkey’s Youth, and on the right are inscribed extracts from his
Tenth Year Speech ending with the words ‘Happy is he who calls himself
a Turk’. These inscriptions are the work of Emin Barın. In commemoration
of the centenary of Atatürk’s birth in 1981, his Message to the Turkish
Army was inscribed on the wall to the right of the entrance, and speeches
made by İsmet İnönü upon Atatürk’s death can be seen on the opposite
wall.
Upon leaving the great hall of the mausoleum, you see
a 33.5 m high steel flag pole sent by a Turkish citizen living in the
United States, and the mausoleum’s imposing towers. These eight towers
are named after concepts and events relating to Turkey’s struggle for
independence and establishment of the Turkish Republic: the Mehmetçik
(‘Little Mehmet’, Turkish private soldiers), Müdafaa-i Hukuk (Legitimate
Defence), Zafer (Victory), Barış (Peace), 23 Nisan (23 April 1920, when
the Turkish parliament in Ankara opened for the first time), Misak-ı
Milli (the National Pact of 1920), İnkilap (Reform) and Cumhuriyet (Republic).
The ceremonial square is surrounded by colonnades, behind
which is the museum where many of Atatürk’s personal possessions are
displayed, an exhibition gallery and offices.Atatürk’s Mausoleum is
a graceful, clear-lined example of Turkish 1940s and 1950s architecture,
characterised by a departure from foreign architectural movements. In
this modern building Turkish architects and sculptors drew for inspiration
on Turkey’s past cultures to create a building befitting the last resting
place of the founder of modern Turkey, and which transforms the grief
felt at his loss into an intense love tangible to all who visit the
mausoleum.
* By Şengül Aydıngün * Şengül Aydıngün is an art
historian.
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